The Spiritual Impact of Hanuman and the Sanjeevani Herb

4
# Min Read

Ramayana

The Spiritual Impact of Hanuman and the Sanjeevani Herb  

What it means to follow truth, no matter the cost.

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You won’t find my name in any scroll, but I was there—just a young soldier from Kishkindha, caught in the dust and blood of Lanka’s battlefield. That night, when the wind howled from the South and our hope was fading, I saw with my own eyes what true devotion meant. This isn’t a tale of kingdoms or conquests. It’s about duty. About faith that moves mountains—literally.

Our army was led by Lord Rama, an exiled prince of Ayodhya, whose wife, Sita, had been abducted by the demon king Ravana. Rama was no ordinary man. He was the very embodiment of dharma—righteousness in action. Under him marched bears, monkeys, men, and me. Yet the one who stood above us all wasn’t royalty.

It was Hanuman.

Hanuman was born of the wind god, Vayu. He looked like a monkey, strong as a hundred elephants, his eyes burning with truth. He wasn’t drawn by fame or obligation. His entire being was tethered only to one thing—devotion. And that night, that devotion was tested.

Lakshmana, Rama’s younger brother, had fallen—struck down by a deadly spear from Ravana’s son. His breath came in shallow gasps. His skin, once bronze and bright, grayed by the minute.

The vaidya—the healer—shook his head. “Only Sanjeevani can save him,” he said. “A sacred herb that grows on Dronagiri mountain, far in the North. Retrieve it by sunrise or Lakshmana won’t survive.”

We knew what that meant. No eagle could make that journey in time. No man. No god.

But Hanuman stepped forward.

“I will go,” he said. No hesitation. No fuss. Just three words, rooted in truth.

He bowed to Lord Rama. “Your pain is mine, Prabhu. I will not return without the remedy.”

And then, without another word, he leapt into the air, his form growing large as a mountain, blocking even the moonlight. One moment he was beside us, the next, a streak of fire across the sky.

I have never again seen the world hold its breath, but that night, it did.

Hours passed. Lakshmana grew colder. Rama didn’t move. Not even once. His eyes never left the horizon. Not even when the crows came to perch near his brother's still body. Not even when we began to think the worst.

Then suddenly—the sky tore open.

Hanuman returned, not with a sprig, not with a seed, but with the whole mountain in his hands. Dronagiri, ripped from the earth, roots dripping with dirt and legend.

“I could not find the herb,” Hanuman said. “So I brought the whole mountain.”

That’s when I understood. Dharma isn’t just doing what’s right. It’s doing whatever it takes to uphold truth. Hanuman did not stop to debate. He did not question his own strength. He did not wait for instructions. He followed devotion—not doubt.

The healer climbed the mountain in haste and plucked the Sanjeevani herb. As its essence passed into Lakshmana, life returned. His eyes flickered open like dawn over dark waters.

A cheer rang out from our soldiers. Even the birds cried out in joy. But Hanuman simply stepped aside, letting Rama reunite with his brother. His face showed no pride, only peace.

Later, I asked Hanuman why he risked his life, why he carried a mountain across the sky when every minute could have ended him.

He just looked at me and said, “Where there is faith, there is no calculation.”

And that stuck with me.

I came to understand something deeper. What Arjuna learned from Lord Krishna on the battlefield of Kurukshetra, Hanuman lived with every breath: perform your duty without attachment to the result. That is the wisdom of the Upanishads. That is the pulse of the Puranas.

When I returned home after the war, I told this story to my children around the fire, and then my grandchildren, too. I told them not to chase miracles but to live in a way that becomes one. I told them about Hanuman—not just as a mighty figure in devotional stories, but as a symbol of what it means to live with love fierce enough to carry mountains.

That night changed me.

I had journeyed to Lanka as a fighter. I returned in search of truth. Because once you’ve seen what devotion can do—once you’ve seen a being move heaven and earth not for power but out of love—you cannot stay the same.

That is dharma. That is transformation.

And that is why, every time I whisper Hanuman’s name in prayer, my pulse steadies, my doubts fall silent, and I remember:

When you walk in faith, the path clears—even if the way lies over mountains.  

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Keywords: devotional stories, Puranas, Arjuna, Upanishads, duty, Krishna  

Word Count: 889

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The Spiritual Impact of Hanuman and the Sanjeevani Herb  

What it means to follow truth, no matter the cost.

---

You won’t find my name in any scroll, but I was there—just a young soldier from Kishkindha, caught in the dust and blood of Lanka’s battlefield. That night, when the wind howled from the South and our hope was fading, I saw with my own eyes what true devotion meant. This isn’t a tale of kingdoms or conquests. It’s about duty. About faith that moves mountains—literally.

Our army was led by Lord Rama, an exiled prince of Ayodhya, whose wife, Sita, had been abducted by the demon king Ravana. Rama was no ordinary man. He was the very embodiment of dharma—righteousness in action. Under him marched bears, monkeys, men, and me. Yet the one who stood above us all wasn’t royalty.

It was Hanuman.

Hanuman was born of the wind god, Vayu. He looked like a monkey, strong as a hundred elephants, his eyes burning with truth. He wasn’t drawn by fame or obligation. His entire being was tethered only to one thing—devotion. And that night, that devotion was tested.

Lakshmana, Rama’s younger brother, had fallen—struck down by a deadly spear from Ravana’s son. His breath came in shallow gasps. His skin, once bronze and bright, grayed by the minute.

The vaidya—the healer—shook his head. “Only Sanjeevani can save him,” he said. “A sacred herb that grows on Dronagiri mountain, far in the North. Retrieve it by sunrise or Lakshmana won’t survive.”

We knew what that meant. No eagle could make that journey in time. No man. No god.

But Hanuman stepped forward.

“I will go,” he said. No hesitation. No fuss. Just three words, rooted in truth.

He bowed to Lord Rama. “Your pain is mine, Prabhu. I will not return without the remedy.”

And then, without another word, he leapt into the air, his form growing large as a mountain, blocking even the moonlight. One moment he was beside us, the next, a streak of fire across the sky.

I have never again seen the world hold its breath, but that night, it did.

Hours passed. Lakshmana grew colder. Rama didn’t move. Not even once. His eyes never left the horizon. Not even when the crows came to perch near his brother's still body. Not even when we began to think the worst.

Then suddenly—the sky tore open.

Hanuman returned, not with a sprig, not with a seed, but with the whole mountain in his hands. Dronagiri, ripped from the earth, roots dripping with dirt and legend.

“I could not find the herb,” Hanuman said. “So I brought the whole mountain.”

That’s when I understood. Dharma isn’t just doing what’s right. It’s doing whatever it takes to uphold truth. Hanuman did not stop to debate. He did not question his own strength. He did not wait for instructions. He followed devotion—not doubt.

The healer climbed the mountain in haste and plucked the Sanjeevani herb. As its essence passed into Lakshmana, life returned. His eyes flickered open like dawn over dark waters.

A cheer rang out from our soldiers. Even the birds cried out in joy. But Hanuman simply stepped aside, letting Rama reunite with his brother. His face showed no pride, only peace.

Later, I asked Hanuman why he risked his life, why he carried a mountain across the sky when every minute could have ended him.

He just looked at me and said, “Where there is faith, there is no calculation.”

And that stuck with me.

I came to understand something deeper. What Arjuna learned from Lord Krishna on the battlefield of Kurukshetra, Hanuman lived with every breath: perform your duty without attachment to the result. That is the wisdom of the Upanishads. That is the pulse of the Puranas.

When I returned home after the war, I told this story to my children around the fire, and then my grandchildren, too. I told them not to chase miracles but to live in a way that becomes one. I told them about Hanuman—not just as a mighty figure in devotional stories, but as a symbol of what it means to live with love fierce enough to carry mountains.

That night changed me.

I had journeyed to Lanka as a fighter. I returned in search of truth. Because once you’ve seen what devotion can do—once you’ve seen a being move heaven and earth not for power but out of love—you cannot stay the same.

That is dharma. That is transformation.

And that is why, every time I whisper Hanuman’s name in prayer, my pulse steadies, my doubts fall silent, and I remember:

When you walk in faith, the path clears—even if the way lies over mountains.  

---

Keywords: devotional stories, Puranas, Arjuna, Upanishads, duty, Krishna  

Word Count: 889

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